gives nod to gongs
music also makes heritage list.
Na ethnic people perform on gongs at a traditional festival. — VNA/VNS
HA NOI — Nha nhac
(Vietnamese court music) and gong culture are listed among the Intangible
Cultural Heritage of Humanity, issued for the first time last Tuesday at the
third session of the UN Educational and Scientific and Cultural Organisation
(UNESCO) Committee on Intangible Cultural Heritage in Istanbul, Turkey.
The integration ceremony
took place in the presence of the UNESCO director general Koichiro Matsuura and
Turkish Minister of Culture and Tourism Ertugrul Gunay.
The list integrates 90
different cultural elements proclaimed as Masterpieces of the Oral and
Intangible Heritage of Humanity by UNESCO in 2001, 2003 and 2005. The list,
according to a 2003 convention, seeks to recognise and preserve living
components of cultural heritage, such as oral traditions and expression,
performing arts, social practices and rituals, festivals, knowledge and
practices concerning nature and the universe, and traditional craftsmanship. Nha
nhac was proclaimed in 2003 and gong culture was proclaimed in 2005.
The 90 cultural
expressions and spaces on the list are located in 70 countries worldwide, with
14 from Africa, eight from Arab states, 30 from the Asia-Pacific region, 21 in
Europe and 17 in Latin America and the Caribbean.
According to UNESCO’s
website, Nha nhac, literally meaning "elegant music", refers to
a broad range of musical and dance styles performed at the Vietnamese royal
court from the 15th to mid-20th century.
was generally featured at opening and closing ceremonies associated with
anniversaries, religious holidays, coronations, funerals and official
receptions. Performances featured numerous singers, dancers and musicians
dressed in sumptuous costumes. Large orchestras included a prominent drum
section and many other types of percussion instruments, as well as a variety of
wind and string instruments. All performers had to maintain a high level of
concentration and were expected to follow each step of the ritual meticulously.
Among numerous musical
genres that have developed in Viet Nam, only nha nhac can claim a
nationwide scope and strong links with traditions in other East Asian countries.
The genre developed during the Le dynasty (1427-1788) and became highly
institutionalised and codified under the Nguyen monarchs (1802-1945) as a symbol
of the dynasty’s power and longevity.
The role of nha nhac
was not limited to musical accompaniment for court rituals, however. It also
provided a means of communicating with and paying tribute to the gods and past
kings, as well as transmitting knowledge about nature and the universe.
But events that shook Viet
Nam in the 20th century – especially the fall of the monarchy and decades of
war are threatened the survival of nha nhac. Deprived of its court
context, the musical tradition lost its original function, surviving only
through the efforts of some former former court musicians.
Certain forms of nha
nhac have been maintained in popular rituals and religious ceremonies and
serve as a source of inspiration for contemporary Vietnamese music.
The cultural space of the
gongs in Tay Nguyen (the Central Highlands) of Viet Nam covers several provinces
and seventeen Austro-Asian and Austronesian ethno-linguistic communities.
Closely linked to daily
life and the cycle of the seasons, their belief systems form a mystical world in
which the gongs produce a privileged language between men, divinities and the
Behind every gong hides a
god or goddess who is all the more powerful when the gong is older. Every family
possesses at least one gong, which indicates the family’s wealth, authority
and prestige and also ensures its protection.
While a range of brass
instruments is used in the various ceremonies, the gong alone is present in all
the rituals of community life and is the main ceremonial instrument. Each
instrumentalist carries a different gong measuring between 25 and 80cm in
The manner in which the
gongs are played varies according to the village. From three to 12 gongs are
played by village ensembles made up of men or women. Different arrangements and
rhythms are adapted to the context of the ceremony, for example, the ritual bull
sacrifices, the blessing of the rice or mourning rites.
But economic and social
transformations have drastically affected the traditional way of life of these
communities and no longer provide the original context for the gong culture.
Transmission of this way of life was also severely disrupted during the war
decades. Old craftsmen are disappearing and the interest of young people has
shifted towards Western culture. Stripped of their sacred significance, the
gongs are sometimes sold for recycling or exchanged for other products.
At this week’s meeting,
therefore, the committee also considered ways to increase public awareness,
especially among youth, of the importance of safeguarding intangible heritage.
Viet Nam also submitted to UNESCO an application for quan ho (Bac Ninh
folk love duets) to be recognised as an intangible cultural heritage of
humanity. — VNS